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<figure class="wp-block-image"><img src="https://expound.org.za/wp-content/uploads/2019/11/1102014686_univ_lsr_xl-1024x512.jpg" alt="" class="wp-image-99365"/><figcaption>The Parable of the Prodigal Son</figcaption></figure>
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<p>The parable of the prodigal Son is arguably one of the default go-to stories for Christians who want to focus on the unconditional love of God as immaculately epitomized by the Father in the parable. </p>
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<p><strong>The Parable of the Lost Son: Luke 15:11-32</strong></p>
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<p>11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them. 13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.</p>
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<p>17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father. “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’ 22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate. 25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’</p>
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<p>28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’ 31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”</p>
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<h2>6 Take Aways</h2>
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<ol><li>A true story requires a mere narration  without any thought investment from the story teller, a fictitious story presents thoughtful detail informed by the sensitivity of the story teller to the inner affairs of humanity. In this regard a real life story would be deficient of necessary detail to underscore the profoundness of God’s love.</li><li>The fictitious narrative gives Jesus latitude to embed detail in the story that serves to teach and assert the principle of the parable, detail that would not be guaranteed in a real life story.</li><li>The triangulation around the psychology of a rebellious and repentant son, the grumpy elderly brothers’ attitude towards the Father and the younger brother, the steadfast and unconditional love of the Father, present a profound prism which establishes the beauty of the unconditional love of God as real as the ugly estate of human rebellion, jealousy and repentance. </li><li>Christ poignantly unveils the psychology of a rebellious sinner, repentant sinner, jealous brother, not only their mere actions which would leave us conjecturing about motive and disposition, but  delves compassionately into their inner thoughts and psyches. Through parading the deep psychologies of human struggles and thought, Christ powerfully lays bare His inner thoughts as a creator, feelings and emotions, the sum disposition of a loving God who is not far removed but rather up-close to the external and internal struggles of humanity. Christ is on a compelling pedestal to tell the story as He is God-man tempted in all points as we are, yet without sin, touched with the feeling of our infirmities.</li><li>How profound is the story? it is so profound, it shouts the unconditional and amazing love of God not only through its content but more powerfully through its crafty construction and  the ingenuity behind narrative. </li><li>To grasp only the deliverable of the content of the story is to miss the bigger picture by a mile for there are many parables and real life incidents in and outside the Bible that powerfully uphold the undying love of God. The main takeaway of the story is not the story, but the motive behind the creativity and innovation of the story which is to demonstrate not only the omniscience of God but His immaculate relevance to the diverse and intricate complexes of humanity. The real essence of the story is not the story but the undying love, the all-detailed compassion and disposition of the story teller.</li></ol>
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